The local documentary
club happens bi-monthly at The Queen of Hearts Coffee Shop in Harare. A group
of upcoming professionals both young and older assemble and enjoy and evening
of film viewing accompanied by a complementary cappuccino and if you pay an
extra $5, a bowl of soup. Last night the film was on the Sound City Recording
Studio in Los Angeles. A number of prominent bands had recorded hits there in
its hey day and it had a state of the art mixing desk. It was an entertaining
soirèe.
It did bring back
memories though of my Father, and times from my childhood when my Sister and I
had to sit patiently in the lobby or by the recording desk as my Father pursued
his music career. I remember the mixed
bag of musicians who would wander in and out of my Father’s house and my
Dad’s music room which was mostly out of bounds. Despite being a gifted musician,
my Father never took time to teach my Sister or I how to play an instrument and
we had to fit into his life and around his recording time. The only time he had
use for us in his music was for a music video, in which my Sister and I were
dressed in rags and made to sit outside a hut near the Domboshawa Area.
The music video was
partly following the story of my Grandfather, and how born out of an
extra-marital affair or possibly rape, he was raised by his African Mother in
possibly squalid conditions. At the age of seven he set out from Penalonga
along the road to Harare, in search of his Father. He slept in public toilets
at night along the way but eventually located his Greek Father in the big
metropolis of Harare. His Father, less than thrilled to see his illegitimate
son, hastily enrolled him at a boarding school designated for coloured
children. This and other disappointments and disownership made my Grandfather
eventually want nothing more to do with his Father and ultimately caused him to
change his surname from Zambellis to the made up name of Lannas.
The poor father-child
relationship seems to have been passed down through the generations and my
Father did not fulfill his obligations as a father willingly either. With his
involvement in the music industry came other women who eventually replaced my
Mother, and my Father dabbled in illegal substance abuse at times. His already
volatile moods became more erratic and his artistic temperament could flare up
with minimal provocation. The weekends we were to see him could be cancelled at
a moment’s notice due to a gig taking precedence and my Sister and I had to
adapt to the many women that floated in and out of my Father’s life.
People in Zim still
remember my Father and his band “Talking Drum” even though it is many years now
since my Father left for England. At the supermarket cashiers will sometimes
look at my Spar shopping card and ask if I am any relation to my Father. On
conceding to being his daughter I am then asked if he is still making music to
which I invariably reply I haven’t a clue, which is the truth. A few years ago
my Father reconnected with my Sister but he has extended no effort to try to
contact me. In many ways I am happy it is this way but it does sting at the
same time that I am not.
No comments:
Post a Comment